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ZIONISM AND JUDAISM DEFINED:
The Nature of Zionism
by Vladimir Stepin, 1993
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ndex:
The Foundations of Zionism
More
information -
about Zionism´s Judaism - from (a jew)
professor Israel Shahak
PREFACE
BY MEANS OF TERROR
Leyba Davidovich Trotsky, whose real name was
David Bronstein, said: "We must turn Russia into
a desert populated by white negroes upon whom we
shall impose a tyranny such as the most terrible
Eastern despots never dreamt of. The only
difference is that this will be a left-wing
tyranny, not a right-wing tyranny. It will be a
red tyranny and not a white one.
"We mean the word 'red' literally, because we
shall shed such floods of blood as will make all
the human losses suffered in the capitalist wars
quake and pale by comparison. The biggest
bankers across the ocean will work in the
closest possible contact with us. If we win the
revolution, we shall establish the power of
Zionism upon the wreckage of the revolution's
funeral, and we shall became a power before
which the whole world will sink to its knees. We
shall show what real power is. By means of
terror and bloodbaths, we shall reduce the
Russian intelligentsia to a state of complete
stupefaction and idiocy and to an animal
existence... At the moment, our young men in
their leather jackets, who are the sons of
watchmakers from Odessa, Orsha, Gomel and
Vinnitsa, know how to hate everything Russian!
What pleasure they take in physically destroying
the Russian intelligentsia - officers, academics
and writers!..."
Taken from the "Memoirs" of Aron Simanovich, a
jeweller at the court of the Tsar's Imperial
Majesty.
From the newspaper "Russkoye slovo", No. 1.
THE FOUNDATIONS OF ZIONISM
Zionism! How much meaning there lies within this
one word! Pain and hatred, power and craftiness,
refinement and cruelty, hope and
self-importance, arrogance and contempt, good
organization and stability.
What is Zionism? And why does it give rise to
such contradictory emotions, depending on
whether the person is a Zionist or, because he
is subjected to the effects of Zionism, knows
what it is like to experience it and thus has
some understanding of what it consists of? Let
us try to look into these questions.
Let us state at the outset that, in using the
term "Zionism", we are referring not merely to
the political tendency which officially took
shape at the end of the 19th century, but also
to the ideology upon which that tendency is
based and which existed long before the founders
of modern Zionism (Hess in 1862, Pinsker in
1882, Herzl in 1896, Ahad Ha-'Am in 1902,
Jabotinsky in 1906) published their views in the
press. This ideology has led to Zionism being
practised through the centuries and is still
menacingly active today. Today there is no end
to this activity in sight.
The foundations of Zionism were formulated in
ancient times, some three thousand years ago,
and they are:
1. The Jews are God's chosen people.
2. All other peoples are merely two-legged
animals (goys).
3. The Jews have both the right and the
obligation to rule the world.
The second and third points of this three-in-one
formula actually follow from the first. The
formula, which was the brainchild of an
undoubtedly talented politician, was among the
foundations of the religion of Judaism (see the
book of Deuteronomy in the Old Testament). At
that time people understood very well that if
one is to lend force to one's intentions, one
must express them as religious ideas. And one
must also strengthen not only the religion but
also its influence on people.
Another reason why this villainous formula is a
stroke of genius is that, irrespective of
religion, it is a most powerful way of
influencing a person who believes that he
belongs to the Jewish people. The only point is
that if - as has been possible in recent times -
he does not believe in religion, then the words
"God's chosen people" are replaced by "the
people chosen by nature" or simply by "the
chosen people". This is because nationalism
forms the basis of this formula. And if
someone's opinions have not yet become firmly
fixed, it is so easy, merely by a little
application, to convince him that he is a member
of what, in terms of intelligence, talent,
audacity, etc., is the best of all nations, and
that no other nation is fit to hold a candle to
that one nation. In recent times, this task of
persuasion has even been accomplished with
people whose opinions had previously become
firmly fixed in another direction.
We are not going to refute this formula: it is
impossible to persuade Zionists to change their
views, because this formula was instilled into
them in early childhood, and the Gentile nations
do not of course agree with the idea that they
are two-legged animals, even if they have been
led to believe that the Jews are the "chosen"
people and have the ability and the right to
rule the world. The only people who need a
refutation of this formula are those who regard
themselves as Jews but are at the same time not
convinced Zionists. But we do hope that the
observations that follow will be useful to such
people too. As we shall show below, there do not
appear to be very many such people - however
unfortunate that fact may be.
Another point is that the power of this formula
lies in that it legitimizes and sanctifies the
idea of robbing other nations. Why need we care
about two-legged animals? If we are the chosen
people and it is our inalienable right, and even
our duty, to rule other peoples, then God
himself ordered us to grow rich at their
expense, as the saying goes. In this way
nationalism is placed on a material basis. Rob
and rule! Rule and rob! Money and power! From
the time the above-mentioned formula begins to
operate, this becomes both a means and an end,
but it nevertheless also becomes a more
important means, a means for attaining the main
objective contained in the third item of the
formula: the Jews must have, and will have,
undivided, absolute power over the whole world.
The only point is that the money and the power,
but particularly the power, will be achieved
soundlessly, without attracting attention, and
without occupying the leading rôles until the
very end.
THE PATH TOWARDS ACHIEVING POWER OVER THE WORLD
It appears fantastic that anyone should have
possessed the audacity to originate the plan of
achieving, with the use of such a small force, a
goal which has so far been achieved by no one,
namely power over the world. It seems impossible
firstly to calculate the strategy and tactics of
the task of achieving this goal, secondly to
ensure the steadiness of the movement, and
thirdly to preserve the organizational integrity
of those striving to accomplish the plan. After
all, there were still centuries to come!
Of course, the audacity involved is colossal.
But, firstly, although the originator of the
plan did not hope to achieve the objective
rapidly, he hardly supposed that its
accomplishment would be so long delayed.
Secondly, the methodical principle used in
pursuing the plan is practically unfailing: it
consists in operating very imperceptibly and
from within. Thirdly, proper consideration was
given to organizational questions relating to
integrity, loyalty, and the ways and means of
carrying on the movement. Fourthly, the
three-in-one formula provided the basis for
self-development in moving towards the
objective. Fifthly, it should be acknowledged
that the Jewish people at that time, who were
the initial material (for that is how the
originator of the plan regarded them), were
rather well chosen for this task and, after
being suitably worked on, actually proved
capable of moving purposefully towards the goal.
Movement towards this objective then began. It
brought untold disasters not only to the Jewish
people itself, but to all the nations of the
world. Every time the Zionists, with
their strong hand, reached for the throat of a
nation, that nation resisted this and responded
with extreme measures. The Jewish people
suffered as a result.
This first occurred long ago in Egypt. Moses
almost took Egypt captive from within. He and
his Zionist assistants exercised an
extraordinarily strong influence. But the
Pharaoh realized this, saw that the Jews were
clearly soon going to seize power and decided to
exterminate this nation. Moses' agents reported
this to him, and he led the Jews out of Egypt.
This time, the matter was concluded by merely
exiling them, even though it was ostensibly a
voluntary exile. (The formal aspects of this
event are described in the Bible. And that
description very much resembles the truth. At
least, the behaviour of the Zionists and the
response they received very much resemble what
was to take place more than once in the
succeeding centuries.)
The Zionists succeeded in turning their first
failure into a success. They were to make this
procedure a rule of theirs. Having arrived in
Palestine, they slaughtered the nation living
there and founded the kingdom of Israel-Judaea.
But they did not cease their Zionist expansion,
but increased it. From that time on all the
neighbouring countries began to feel the effects
of Zionist penetration and although,
formally speaking, they were free and great
powers, they came under the power of the
financial capitalism of the Zionists. They were
ensnared and suffocated by the strong tentacles
of the money octopus, and were permeated by the
network of the Zionist secret service, which was
pro-Zionist in inclination, and also by the
local secret service which the Zionists had
captured for themselves. That secret service
attained colossal influence in the particular
country, and its activities aroused hatred among
that country's population, and finally even
among its rulers. It was then that pogroms took
place.
Egypt was to find the Zionists intolerable once
again. It was at that time, in 928 BC, that the
Egyptian troops destroyed the country and the
kingdom of Israel-Judaea was divided into two:
Israel and Judaea. Assyria did the same,
destroying the kingdom of Israel in 722 BC, and
Babylon destroyed Judaea in 586 BC. Judaea,
re-established in 122 BC, was finally destroyed
by Rome in the first century AD. The Zionists'
attempts to crush the great powers of antiquity
were not crowned with success. But not only did
they not abandon their goal, but they also found
a way of approaching it in a way which, although
less rapid, was more consistent, expansive and
realistic, and lay in subjecting the "main"
country to their will and, through that country,
ruling the world. From that time on the whole
world became subjected to the plan of expansion
and penetration from within. However, the old
method of trying to crush an individual country
still continued for centuries and, on each
occasion, ended in a great massacre of Jews, and
frequently in the expulsion of those who
survived. This occurred in Italy in 855, in
England in 1290, in France under Philip the
Fair, in Spain in 1492, and on other occasions,
and in the twentieth century it occurred in
Germany from 1932-1945 and in Russia from
1937-1938. However, Germany was an isolated
phenomenon, because here there had not merely
been the usual Zionist penetration from within
before the pogroms took place, but the Zionists
also faced competition from a new aspirant for
world domination, namely German fascism. And
each time it was, in the final analysis, the
Jewish nation who suffered. But this was of no
concern to Zionists. The gold which they had
previously managed to extort from the respective
countries was the weapon they employed for their
further expansion. They had already succeeded in
moving it out of the countries in question and
putting it by for further use. Revenge was taken
on them, but they also had their successes - if
the innumerable calamities which they caused to
other nations can be described as successes.
THE DIRECTORS OF CHAOS
The history of the world must be rewritten so as
to give account of the guiding, imperious
influence which Zionism has had upon countries,
peoples and events. Unfortunately, the noiseless
work of Zionism has gone largely unnoticed by
historians, or rather it appears to have been
inevitable that it should go unnoticed, as it is
not customary to leave for posterity any
documents relating to this matter. If any works
containing any hints in that regard did appear,
they were promptly removed from circulation (see
the section in the text below on how Zionists
deal with publications). Zionists have at all
times endeavoured to organize situations, or at
least to involve themselves in situations, from
which they would be able to derive important
material benefits. One example of such
situations was wars, especially conquests. Apart
from carrying out one task or another relating
to re-drawing the maps of countries and of
nations and shaping the world to move it in a
direction favourable to the attainment of the
Zionist goal, a quite narrow and specific
interest was also being pursued: that of gold.
The war booty gained by the conquerors, and the
sums in interest derived from financing one
measure or another, finally fell to the benefit
of the Zionists; at any rate, they always found
a way of grabbing a large sum of money for
themselves.
Let us point out just a few elements of their
work of guidance. Using the method of egging the
rulers on, described below, they organized: the
"unifying" operations which Philip of Macedonia
performed for Greece; the conquests of Alexander
the Great; the Huns' campaign against Europe;
the defeat of Rome by the Ostrogoths and Vandals
(here they were repaying Rome for its
annihilation of Judaea); the invasions of
Genghis Khan, Bati and Tamerlane; the conquests
of Mexico and Peru; etc. Some people take the
view that they had a hand in Hitler's conquests,
however paradoxical this might appear, and
however blasphemous these activities of the
Zionists might be towards the Jewish nation.
These conquests caused countless disasters and
suffering to people. Entire nations disappeared
from the face of the earth. Other nations were
thrown back by many centuries in their
development and became immeasurably weakened.
But people's sufferings, and the life and
development of nations and cultures, were of no
consequence to Zionists. Their plans and
activities were determined by gold and by
progress towards the Zionist aim of dominating
the world.
The Zionists have, in the name of that aim,
organized such a great number of other large and
small wars, conspiracies, oustings of
governments, coups, revolutions, and other
large-scale measures. The Zionists owe an
immeasurable debt of blood to every nation in
the world.
HOW ZIONISM PENETRATED INTO RUSSIA
Russia, too, did not escape the attention of the
Zionists. The Kaganate, the state which was
located on the south-eastern borders of Russia
and was ruled by the Khazar tribe, was Jewish in
its religious makeup and pursued the usual
Zionist policies towards Russia. Russia,
following the example previously set by other
states in their treatment of Zionists, was
finally unable to endure this, and Svyatoslav
annihilated the Khazars in 969 AD. But the
Zionists remained unpacified and, in 1175,
organized a conspiracy which included the
killing of Prince Andrey Bogolyubskiy. All the
Jews were slaughtered in response to this and
the Russian princes, meeting at an assembly,
resolved no longer to admit Jews to Russia.
There were no more Zionists in Russia until the
time of Catherine the Great. To be more precise,
there were almost no Zionists, because they
managed to penetrate with the aid of
Freemasonry, which is in the vanguard of Zionism
and is one of its tentacles, and also with the
aid of intermarriage, more details on which will
be found below. Specifically, some people hold
the view that Boris Godunov was a Zionist.
Keeping himself in the background as Zionists
always do, he noiselessly organized the
slaughter of the nobility and seized power as a
result.
Once, when the part of the Ukraine on the left
bank of the river Dnepr was joined to Russia,
the Zionists had a chance of attacking Russia,
but the Cossacks slaughtered them to a man.
(They later tried to revenge themselves on the
Cossacks by issuing the decree of 1919 on the
extermination of the Cossacks.) The Polish
landowners sold to the Jews the right to make
use of their lands with all that they contained
by way of humans and animals. The lessees of the
land, by paying the landowner the sum laid down
in the agreement, extorted from the Ukrainians a
considerably larger amount - for themselves. The
extent of the oppression was incredible. During
the uprising of Bogdan Khmelnitskiy, all the
Jews, along with the Poles and Polish Christian
priests, were slaughtered in the cruellest
fashion. Once again, the Jewish people suffered
for the sins of the Zionists.
In 1764, the Polish king Kazimir dissolved the
Zionist representative assembly known as the
Sejm. For six hundred years prior to this,
Poland had served as a refuge for the Jews and
given them land and freedom. They even had their
own Sejm and their own courts of law. As stated
above, Poland allowed the Jews to fleece their
subordinates. And what did the Jews pay to
Poland in return for this? The Zionists
organized the partitionings of Poland. As a
result of the three partitionings, in 1772, 1776
and 1796, a considerable part of Poland, and
half a million Jews into the bargain, fell to
Russia. The law on not allowing Jews into Russia
was broken without any prior arrangement. Can
Catherine the Great have thought that matters
would end in this way when reaching her
agreement with the Zionists' envoys on the
partitionings of Poland? Taking fright at what
she had done, Catherine then restricted the
settlement of Jews in Russia to the Pale of
Settlement, but with reservations and
exceptions. Merchants of the first and second
orders, persons with higher education, and
certain other categories of Jews, were permitted
to live outside the Pale of Settlement, and by
applying sufficient cunning it was possible to
make fairly extensive use of this. But in 1804
Alexander I gave permission for everyone to have
an equal education, thereby evidently hoping to
tame the Jewish nation. What little knowledge he
had of Zionists!
In the second half of the nineteenth century it
became utterly clear that the policy of
assimilation had failed. The Jews had not
amalgamated with Russia, but had begun to crush
her, firstly by making a fortune out of the
genocide which, by means of alcohol, was being
committed against the Russian, Ukrainian,
Byelorussian and other nations, and secondly by
seizing control of the finances, the courts of
law, the taxation system, trade, industry, the
press, education, etc. Then, in 1887, the
so-called "percentage rate" was introduced: the
number of members of any ethnic group, or
denomination as it was called at that time, who
entered the institutions of higher education had
to be proportionate to the number of members of
that ethnic group living in the locality in
question. One would think that this procedure
prescribed a just uniformity for all nations.
But the Zionists howled: "Antisemitism!" (By the
way, they often use this word to intimidate
their political opponents and stupefy anyone
else. We shall refer below to the sources of
so-called antisemitism.) They were in any case
also very dissatisfied with the State monopoly
on vodka. They took three decisions. The first
was to go to America and strengthen Zionism
there: Zionists had established a fairly firm
grip on the United States by the middle of the
19th century. The second was to settle in the
Promised Land. After lengthy debates they
decided that this would be Palestine, their
"historical homeland". The third was, by
overthrowing the Russian government and seizing
power, to turn Russia herself into a Promised
Land for the Jews. All these three paths were to
be pursued in parallel. In addition, it was
decided to wage a more clearly open struggle
than previously: powerful and varied Zionist
organizations were to be set up, employing not
only their own, but also all the other,
ideologies and tendencies. The activity of the
already existing organizations, especially the
Freemasonic organizations, was to be
intensified. The Zionist secret service, and the
Zionist influence, were to penetrate the whole
world to a still greater degree. In particular,
they were to penetrate Russia, in order to
prepare for the seizure of power and for
subsequent government. The world only actually
began to notice Zionism after the "World Zionist
Organization" (founded 1897) and a great number
of other organizations had been created. There
were some 500 such organizations in Russia alone
by the time the revolution began. This served to
make people think that the ideology and practice
of Zionism were also created precisely at that
time. But in reality the Zionists had merely
come out into the open and were pursuing their
activities legally. As we have said, Zionism has
been putting its ideology into practice for
three thousand years.
Emigration to America received a powerful
impetus. A further one and a half million Jews
had emigrated there by the end of the century.
By 1917, the number of Jews remaining in Russia
was six million. The Jews also began to take
possession of Palestine. And as for Russia,
whole volumes would be required to describe the
activities upon which the Zionists were, and
still are, engaged in Russia. We shall describe
them only briefly.
HOW THE ZIONIST "REVOLUTION" WAS PREPARED
In carrying out their own decision, the Zionists
entered upon the revolutionary movement in
Russia on a massive scale. They had taken part
in such revolutionary activity before then: the
Decembrists' movement in 1825, the Liberal and
Democratic movements, the Populist movement, the
organization of the Social Democratic groups. Of
course, in all this they had been pursuing their
own aims of subjecting these movements to the
tasks of Zionism.
In 1898, seizing the initiative from the Social
Democrats in Russia, the Zionists organized the
Russian Social Democratic Workers' Party. It is
to be noted that this was done immediately after
the World Zionist Organization was created in
1897. Of the nine delegates present at the first
conference of the Russian Social Democratic
Workers' Party, eight were Zionists: Katz,
Mutnik, Tuchapsky, Kremer, Petrusevich, Edelman,
Vannovsky and Vigdorchik. They constituted
89% of the conference. The Zionists also created
the Socialist Revolutionary party from the
remains of the Populist movement, with a Zionist
called Gotz playing an important part. They
created the Constitutional Democrats' Party, the
People's Socialist Party, and others. The
principle of Zionism is to use different routes
and methods to move towards a single goal.
Decentralization, broadness of scope, becoming
familiar with any outward appearance they care
to adopt, and with any external goals which they
zealously pursue, pretending to be entirely
serious about what they are doing: all this
constitutes the powerful and methodical approach
which has for centuries enabled Zionists to
subject everything to their will.
It is known that it was not the Bolsheviks who
carried out the revolution of February 1917.
Kerensky, Guchkov, Chkheidze and others were all
Freemasons serving the Zionists. It is thought
that Milyukov was the only member of the
Provisional Government who was not a Freemason.
For further details on Freemasonry, see below.
That is to say, the February 1917 revolution
was, in the final analysis, carried out by
Zionists and for Zionists. The Russian
bourgeoisie was used by the Zionists merely as a
buffer to soften the impact of the revolution
and, as we have already mentioned, the same
applies to the Socialist Revolutionaries, the
Mensheviks, the Constitutional Democrats and
others.
The Zionists played an essential part in the
revolution of October 1917. The Party, the
State, the public organizations, the People's
Commissariats and other departments all had an
overwhelmingly large number of Zionists among
their top leaders. In summer of 1918, there
were, in Petrograd alone, 271 Zionists in the
highest echelon of power and only 17
non-Zionists. 265 of these 271 had come with
Trotsky from New York. In practical terms, it
was Trotsky, and not Lenin, who ruled the
country.
THE ZIONISTS' ACTIVITIES IN RUSSIA
The Zionists started on their task of
establishing a Promised Land for themselves - in
Russia and by using the slaves who inhabited
Russia, of course. In this process, Trotsky was
in favour of seizing power over the world, of
carrying out a "worldwide revolution". This is
Trotsky's theory of "permanent revolution". The
various ethnic groups inhabiting Russia were to
be slain, thus enabling the Zionists to conquer
the whole world. A. Zinovyev, Kamenev, Rykov and
other Zionists disguising themselves as
Bolsheviks were inclined towards the idea of
establishing the Promised Land in Russia, and
this is the basic difference between the
positions adopted by Zinovyev and Trotsky.
Contrary to what the pro-Zionist press is now
telling us over and over again, the difference
between them was by no means merely one of
personal ambition.
As stated above, we shall not be describing all
the activities of the Zionists in Russia. We
shall only dwell on some of them.
The Zionists organized the civil war in Russia.
It was beneficial to them because of their aim
of slaughtering the cream of the Russian people,
who were the gentry. This was to be done by
taking away from the nation its possible
leaders, the transmitters of its culture, and
its strong genetic stock, while at the same time
also doing away with the bourgeoisie and the
more powerful peasants and, on the other hand,
also eliminating the representatives of another
life style, namely the best of the workers and
peasants. They needed (and here the line taken
by Zinovyev predominated) to undermine the
strength of the Russian people, in order,
subsequently, better to be able to work on those
people and turn them into obedient tools and
slaves of Zion. But the civil war was beneficial
to Trotsky too. He hoped to be at the head of
the revolutionary armies and then, after
conquering the internal enemy, to throw those
armies into battle against the other countries
which were the external enemy. He wanted, within
those countries, to organize disintegration,
sabotage, diversions, coups and revolutions, and
to do this with the aid of the Zionists and
pro-Zionists in those countries, as well as by
making use of the genuine revolutionaries living
there. His aim was worldwide revolution: that
is, he wished to turn Marx's idea into its
opposite, and he wanted Zion to take over the
world. This was actually the very reason why the
Polish military campaign against Soviet Russia
was provoked. If the line taken by Zinovyev had
not predominated, the Russian cavalry would have
captured Warsaw and utterly destroyed Poland.
And then, in accordance with Trotsky's plan, the
turn of other countries would have come. The
best sons of Russia, that emaciated country,
were to lay down their lives in the name of the
Zionists' fantastic plans!
During the civil war in Russia, the Zionists
also performed another task. Using some units of
the Red Army - Trotsky was the chairman of the
country's Revolutionary Military Council - they
organized the Jewish pogrom in Seversk. The
result of this was the "Law on Those Involved in
Pogroms" of 27 July 1918. In accordance with
this law, a monstrous Zionist terror raged in
Russia for ten years: a person accused of
antisemitism was, without any argument being
allowed, declared to be involved in pogroms and
placed against the wall to be shot. Not only
anti-Zionists, but the best representatives of
the intelligentsia of Russia, could be accused
of being antisemitic, and so too could anyone
one felt like accusing of it. People saw who was
exercising power in Russia and expressed their
discontent with it. 90% of the members of the
Cheka - the Soviet security organ, 1918-1922 -
were Zionists. Apart from the law on those
involved in pogroms, the Zionists practised
genocide against the ethnic groups inhabiting
Russia, and they did so by accusing people of
counter-revolutionary activities, sabotage, and
so on, irrespective of whether or not the people
in question really had conducted such
activities. It was standard practice merely to
put them against the wall to be shot.
The major operations conducted by the Zionists
included setting up a system of prison camps.
Skilfully using as a pretext the interests of
discipline and orderliness, Trotsky and
Dzershinzky organized the concentration camps in
1918. These were a monstrous machinery for
exterminating the people of Russia, a machinery
of oppression and intimidation, a machinery of
undivided power.
STALIN AND ZIONISM
In 1937-1938, Stalin made the Zionists feel the
brunt of the system which they themselves had
created and which had at that time already
pulverized a great part of the Russian nation.
Frenkel, Firin, Rappoport and others like them
were in charge of the prison camps. The vast
majority of those who are now said to have been
made the victims during the period of the
Stalinist repressions were in fact victimized in
the pre-Stalin period, that is to say in the
first few years after the revolution and civil
war. As we have said, the real leadership of the
country was in Trotsky's hands at that time.
What is more, up until 1937-1938, Russia was
ruled by an apparatus in which Zionists had a
tremendous preponderance. It was only after that
date that the real leadership of the country
passed to Stalin and his government apparatus.
Everything that had been done in the provinces
before then was done in Stalin's name but by no
means according to Stalin's method. This applies
particularly to the introduction of collective
farming. The excessive steps taken in
dispossessing the better-off Russian farmers,
and the massive repressions against the
peasants, were the work of the pro-Zionist State
machinery, which was in fact glad of the
opportunity to work once again on the genetic
stock of the Russian people and cause it to
deteriorate.
The pro-Zionist press now severely criticizes
Stalin for allegedly working only for the sake
of his own power, claiming that it was lust for
power that guided him. But this criticism is
unfounded. The methods he used were admittedly
not the most worthy - he borrowed them from his
enemies -, but he worked for the benefit of the
Russian people. He defended that people's very
life and development. It was really the Zionists
who were the enemies of the people. Stalin was
defending the lives of the present-day
inhabitants of Russia too! This is because the
Zionists, after gaining their victory, will only
allow pure-blooded Jews to live on Earth.
Everyone else is nothing but dust, and dust must
be wiped away. We shall be referring to this
objective more than once in what follows.
Why did the Zionists allow Stalin in, and why
did they not eliminate him at the very outset or
at a later date? Because he deceived them! They
thought he was one of theirs. Alliluyeva, his
second wife, was a Jewess. At the beginning of
his career as Secretary General of the Party,
Stalin surrounded himself with Jews. Until 1937
it was not obvious that Stalin's chief goal was
to liquidate Zionism in the Soviet Union. Even
after 1937, Stalin gave the impression of having
no claims upon the Zionists: Lazar Moiseyevich
Kaganovich, whose very name made him a
convenient cover for Stalin against any
accusations of antisemitism, was one of Stalin's
closest aides and outlived him by many years.
Nevertheless, the Zionists outplayed Stalin in
this regard, following an age-old practice of
theirs: whatever may happen, and however many
Jews may be sacrificed, the main point is that
at least one Zionist must remain at the very
top. He will then be able to revive the Zionist
cause. This is what Kaganovich actually did
after the death of Stalin, and he had, though
very cautiously, already been engaged on this
matter during World War Two and the post-war
years.
Stalin eliminated Trotsky by making use of
Zinovyev and Kamenev, and then eliminated the
latter two by making use of Rykov and Bukharin.
The way in which Stalin did this is widely
known, and we shall not be dwelling on it.
Although insidious, it was a customary political
method. What is less well known is another
matter: the purging of Zionists in the Party and
State apparatus began as early as 1929. Secret
methods, rather than open measures such as
arrest and trial, were employed here. From that
time onwards, Stalin found himself in a
situation where he might, albeit at a later
stage, be declared a political criminal. The
methods by which he worked were, as we have
said, borrowed from his Zionist opponents: when
in Rome, do as the Romans do. Those methods went
far beyond the limits of what is done in
civilized countries. But he deliberately
practised such methods. He saw no possibility of
liquidating Zionism by any other means, and this
was later to cost him the loss of his
reputation. Secret methods of eliminating one's
opponents were too costly, but from 1931 onwards
they became considerably less expensive:
Zionists, pro-Zionists, and those who were
caught in the trap of Zionism, began to be
proclaimed as members of the opposition and as
counter-revolutionaries. Work began on arresting
them, giving them a trial for the sake of
appearances, and liquidating them. This method
is related to the appearance of Beria within
Stalin's entourage. Of course, Beria wanted to
pursue his own career and his own well-being.
But he realized that he could only attain his
objectives by assisting Stalin in the latter's
chief aims. Beria did this painstakingly, and
not, of course, without deriving benefit for
himself: he also liquidated many people who
simply did not suit him personally. Such a
method is of course dishonest and inhumane. But
Stalin was compelled to employ it. If he had
openly declared that he was kicking out the
Zionists, the latter would immediately have
accused him of antisemitism and he would have
been classed under the same category as Hitler.
As we have already said, Hitler, in serving the
aim of the fascist ideology, namely the seizure
by German National Socialism of power over the
world, was striving to destroy Zionism, his most
powerful rival, and in this he was using as a
pretext his far-fetched theory of the racial
inferiority of the Jews. If Stalin had made such
a declaration, he would have been removed from
power because, as we have noted, the country's
leadership at that time consisted predominantly
of Zionists: in the Party, the State, the army,
the People's Commissariat for Internal Affairs,
culture, education, the trade unions, and so on.
The situation only changed after the purges of
1937 and 1938. But even then Stalin was unable
to state openly that those whom he opposed were
of course not counter-revolutionaries, spies,
saboteurs, conspirators, or the like, but were
Zionists pursuing their methods and objectives,
and were quite simply enemies of the people.
Despite the falseness of the accusations, the
term "enemies of the people" is, however
surprising this might appear, true only of
Zionists! He was compelled to resort to false
accusations in order to rid the peoples of the
Soviet Union of a very great danger and save
them from their most vicious enemies. But, when
faced by Hitler's invasion, he could not
announce his struggle against the Zionist Jews,
because he would have been proclaimed a racist.
Stalin's authority would have been mightily
undermined if he had announced publicly that he
had been compelled to resort to deceit. He also
hoped that the remaining Zionists had understood
everything and would continue to serve the
country and not work towards the goals of Zion.
(Even such a furious battler against Zionism as
Stalin did not, even to the very end, understand
the Zionists' nature: Zionism is indestructible
as long as there are Zionists.) But it seems to
us that this was a mistake. After the peoples of
the Soviet Union and world public opinion had
first been prepared, the whole matter should
have been openly announced by way of a
preliminary step. Zionism's struggle to attain
its goals is a centuries-old process. And the
nations of the world must understand the danger
of Zionism once and for all. However, it may be
that this would nevertheless have been a
political mistake just at that time: Hitler
waved his anti-Jewish flags too vigorously when
going about his task of seizing power over the
world. It is also not impossible that Stalin
wished to announce the whole truth to the people
immediately after completely liquidating Zionism
in the Soviet Union. He managed to do neither
the one nor the other, but nevertheless
undoubtedly dealt Zionism a most powerful blow.
Let us return again to the beginning of the
1930s. In 1932, Stalin was finally able to
operate freely: his Jewish wife committed
suicide. The possibility cannot though be ruled
out that it was not in fact suicide, but was the
work of someone else. It was a mistake by the
Zionists not to eliminate Stalin at the 17th
Party Conference in 1934. They tried to do so,
but for some reason they did not bring the
matter to its conclusion. Can this have been
because Kirov, their new protégé, who himself
had a Jewish wife (Markus), refused to oppose
Stalin? Beria then organized the elimination of
Kirov, without first warning Stalin. Although
this was a very dirty business - Kirov, not a
bad man, had been murdered -, Stalin
nevertheless kept silent: the political
advantages of eliminating Kirov were too great.
What is more, it is not yet known whether or not
Kirov, after Stalin's removal, would have
started to bring to its conclusion the business
of the struggle against Zionism.
Stalin realized that there was no time to lose.
In 1937-38, after thorough preparations, he
struck a massive blow against the Zionists. An
enormous number of Zionists, pro-Zionists, and
persons whom the Zionists had in their clutches
and who were working for them, were arrested and
repressed, mostly under far-fetched pretexts.
But these were the operations of the Soviet
system of planning which, by reason of its
nature, sometimes produces very negative
results. Apart from persons who were really
pro-Zionist, a tremendous number of people were
also repressed who were very useful to the
country and were actively working for it.
Certain factors contributed to this. Firstly,
the instructions were not clear: who was the
enemy? Secondly, both the central and the local
authorities wished to achieve distinction.
Overfulfilling the government's plans was so
fashionable in the Soviet Union, and so too was
fulfilling them at any price. Thirdly, Zionism
was conducting its direct operations here too.
The Zionists understood Stalin's objective and
decided, when being removed from their positions
of influence, to harm him as much as possible.
Every Zionist who had been arrested gave the
names of honest people. These were the best,
most intelligent and most dedicated people, both
Party members and non-Party members. The
Zionists alleged that these people had been
involved in organizing and carrying out the
counter-revolutionary activities, espionage, and
other operations, which were being conducted by
the Zionists. These people, suffering the
physical effects of interrogation - a method of
operation introduced by the Zionists in 1918 -,
took the guilt upon themselves, in this way
signing their own death warrants. It sometimes
happened that honest people endured torture,
denied being guilty, and were released. Kovpaka
Rudnev, the future commissar, is one example.
Today the question is asked how it was possible,
on the verge of war with Hitler, for the Soviet
government to deal its own army such a crippling
and very powerful blow. But imagine what would
have happened if this had not been done! The
regular, peacetime staff of the army was
pro-Zionist throughout. Trotsky, as far back as
the time when he was chairman of the
Revolutionary Military Committee, took great
trouble to make the army pro-Zionist. What is
more, once the Zionists have penetrated any
system, they always then endeavour to pervade it
with their people.
In "The Protocols of the Learned Elders of
Zion", which in our view were undoubtedly
written by the Zionists in order to conceal
their true goals and to demonstrate how wise
their rulership would be, it is said that the
aim of Zionism is to establish the rule of Zion
on earth, with the Zionist ruler having
intellectual control over all the nations on
earth; there will be slavery, but the slaves
will live comparatively well. However, slavery
is unreliable. History shows that a slave-owning
system is finally destroyed by the slaves
themselves.
In 1952, nine prominent Moscow doctors, most of
them Jews, poisoned their patients in the
Kremlin by order of the American-Jewish United
Distribution Committee. In doing this they were
working for the benefit of the international
Jewish conspiracy. This actually happened, and
is by no means the made-up story the pro-Zionist
press constantly tells us it was. After the
poisoning, countless Jews were arrested over a
period of three months. All this ushered in the
events of 1953. The special trains stood empty
in the environs of Moscow, waiting to take on
board the Zionists who were subject to arrest
and exile. Everything was ready for the final
offensive, when Stalin suffered a stroke. Was
this a coincidence? It served the Zionists'
purposes too much for that. Did the Zionist god
punish Stalin and prevent him from achieving his
aims? Such ideas are stories one tells to little
children! It seems to us that further researches
will uniformly show that the Zionists physically
eliminated Stalin. They won that round, and
began to develop their success. But this was of
course made more difficult by the fact that
those at the head of the Party were already
fully informed of the Zionists' activities and
prevented their expansion as far as possible.
Nevertheless, they did not decide to publicize
the whole truth about Zionism. Here we are
touching upon one of the most important
characteristics of the entire way in which
Zionism moves towards its goal.
THE CHIEF POWER OF ZIONISM
The chief power of Zionism lies in being silent.
The main point is that, whatever may happen, the
whole truth about Zionism cannot be permitted to
become widely known. That would mean the failure
of the whole affair. An agreement to keep quiet
is reached not only with their own people, but
also with the most furious opponent of Zionism:
they must keep quiet. Deal the blow, but keep
quiet! A strong man is vulnerable because of his
strength, and the Zionists say that there is no
need to explain anything to people because, so
they say, the danger has been eliminated, and
you have done the business by using methods
which are obviously not clean. The Zionists tell
you that your descendants will condemn you for
applying such methods, and that you will suffer
other disadvantages; a weak person is vulnerable
because of his weakness, a greedy person because
of his greed, a cowardly person because of his
cowardice, and so on. So keep quiet about what
you have done! Each time, all this is supported
by the necessary actions and means. And these
may be of any kind! They have kept silent
through the centuries! Of course, some facts do
slip through the net, and it is not possible to
keep one's eye on everything. There is a fairly
rich anti-Zionist literature at present, but it
is only partial. It is not complete, and it does
not clearly and precisely state the goals of
Zionism, but the chief point is that Zionists
are most careful to remove and liquidate such
literature, never permitting it a wide
distribution under any circumstances. Silence
and secrecy are the main power of Zionism. They
are the reason for its successes, and they are
the factor that brings the Zionists victory!
Realizing that for the time being they could
only dream of achieving political power in the
Soviet Union, they started on their usual siege
operations, except that, as is customary with
them, it was siege from within. They began
disintegrating the economy, the culture, and the
unity of ideas, and also began placing their
people in widely differing locations and
penetrating into the Party, the trade unions,
the Communist Youth League, as well as into
important - though not yet very highly placed -
positions in the administrative and economic
apparatus. In particular, they did this with the
aid of people who regarded themselves as Jews
because the Zionists had dinned that notion into
them, while at the same time inculcating Zionist
ideas into them. They were in fact only
partially Jewish - they were one-half Jewish, or
one-quarter, and so on. Formally, according to
their passports, they were not regarded as Jews.
The Zionists also achieved it by making
considerable use of Gentiles who were for one
reason or another dependent on Zion because they
were married to Jewesses, had been bought,
corrupted, won over, had merely realized the
power of Zion and the benefit to be derived from
serving Zion, or were dependent on it for some
similar reason.
In the State system of economic management, the
Party, the trade unions, etc., considerable work
was done on removing honest and intelligent
people who were dedicated to their ideals and
replacing them by egoistic, dull-witted, obtuse,
incompetent people intent on personal benefits.
Of course, this refers not to staff members who
were pervaded through and through with Zionism,
but to other staff members who were not Zionist.
It refers to the staff of long-suffering Mother
Russia. Those who nevertheless overcame the
Zionist obstacles became corrupted to an
increased extent and were given a new outlook.
They were bribed in every possible way with
benefits and advantages, and were made to become
unprincipled. They were drawn into machinations,
and then into crimes and so on. Those who did
not submit to this new outlook were either
driven away or isolated; in any event, it became
extremely difficult for them to make any upward
progress. In this way, people whom the country
needed were not admitted into the Party, and by
the same token they could not enter on the path
towards leadership: if you were not a Party
member you could not rise very high in the
Soviet Union. In addition, when any possibility
of a replacement arose, a person who precisely
suited the Zionists was installed in the post in
question. The principle of "the worse
they are, the better they are" is an old method
of disintegrating a system. In this way the
staff of the Party, the administration, the
local and national councils of government, the
trade unions, and so on, were converted within a
fairly short period into what they are today.
Now the Zionists howl out louder than anyone
else their complaints against the Soviet
government apparatus. But it is the very
apparatus which they themselves created and are
still pampering today.
Zionists achieved particular "successes" with
the economy. By organizing the systematic
disintegration and looting of the country (the
Zionists have sent the gold to those same banks
where the booty they have obtained throughout
the ages is kept preserved), by acting so as to
ensure that they gained a tidy sum from every
measure taken, from every piece of building
work, every reconstruction project, etc., by
causing confusion in affairs of all kinds, by
not allowing any order to become established, by
suppressing sound ideas and initiatives (it is
easier to fish in murky waters), and by
preventing invention, rationalization and the
introduction of worthwhile undertakings and
ideas, and so on and so forth, the Zionists have
reduced Russia to its present state. Of course,
the general law of privileges for egoists and
swindlers, which applies in every hierarchical
system, has here operated simultaneously with
the activities of the Zionists. It is the law of
the natural deterioration of a system whose
self-regulation is weak. The Zionists have
always endeavoured not to permit the creation of
a mechanism capable of establishing
self-regulation. If there were such a mechanism,
it would be extremely difficult for them to
conduct their destructive, predatory operations.
Turning over a country and making it capitalist
- with Zionists on top, of course - is a
different matter and is what they are
strenuously striving to achieve at present. We
shall refer to this below.
One of the chief reasons why Khrushchov exposed
Stalin's personality cult was the desire for
nuclear disarmament. This was bound to work for
the Zionists' benefit. (The atomic bomb planned
by the Zionists was the first to operate in
practice, and the thermonuclear bomb, created by
Sakharov, a Zionist, also went into action.) Of
course, disarmament is a splendid thing. But
America - which, as we have said, had become
pervaded through and through with Zionism by the
middle of the 19th century, and still is today -
had to be paid for such a step. Zionists
demanded that the Soviet Union should, by way of
payment, trample on Stalin, rehabilitate those
whom he had repressed, and bring about change in
the usages prevalent in the Soviet Union. The
excuse of combating a totalitarian régime made
it easier for the Zionists to operate. A
personality cult is of course an unattractive
thing. Contrary to what is thought, Stalin
started on this cult neither in order to extol
his personality, nor to gratify his lust for
power. Rather, he did it to strengthen his
position in his struggle against Zionism and
because he believed that he needed the cult in
order to rule the country effectively, and also
that it would give him some further
opportunities in his rulership. At that time the
country's population was ignorant of politics.
Stalin wanted to rule solely by means of a
régime of unlimited personal power, based not
merely on violence, but also on voluntary
hero-worship organized on a mass scale and
supported by political campaigning, with ideas
being instilled into people's minds. The cult
and its consequences had to be actually
liquidated, and without causing a stir.
THE TACTICS OF ZIONISM
Zionists are very flexible. They are prepared to
change horses very rapidly. They will form their
ranks anew the moment they feel that their
current policy is failing. They will introduce
whichever new organizations and designations are
convenient, and will change their tack in their
policies and tactics as soon as they realize
that it is better to act differently. The one
point about them that remains unchanged is their
movement towards their goal. In the case of
Russia, this is movement towards taking complete
control of that country. They find that one of
the ways of doing this lies in capturing the
apparatus of power from within. In the
leadership of the parties, trade unions, and any
other public organizations, both locally and at
a higher level, they replace people who are not
convenient to them, or who merely belong to
someone else and are not under their command,
and install their own people instead. This
soundless revolution is carried out on the sly.
This will be done even if it means going through
a civil war. The sufferings of the Russian
people, its almost complete destruction in the
melting pot of the civil war, and the
devastation of the country, are of no
consequence to the Zionists: their goal is the
future welfare of the only "God-chosen" people.
They are not at all concerned about anyone else.
Not the least of their methods lies in causing
disunity among young people. Video libraries
showing a cult of violence and pornography, the
destruction of literature, of the cinema, of
music and of culture generally, the pro-Zionist
press, the battle against patriotism and
statehood, and so on - all this is aimed at
ensuring that the future military serviceman,
after Zionists have worked on him in the manner
required, will, at a time to be determined by
them, turn his weapon against his own people and
will start fighting for the aims of the
Zionists, which he has been led to believe will
benefit him personally.
The Zionists are now leading Russia into
capitalism, because they did not manage to
establish their grip on her by the demagogic use
of communist ideas. The particular ideology that
they were employing has always been a matter of
complete indifference to them. They are ready to
adopt any guise and any ideology and modify it
for the sake of their aims. And now they need
capitalism.
Still, they had evidently clearly understood
that capitalism is more beneficial to them: the
gold of the world is mostly in their hands, and
it is easier for them to take a controlling
shareholding in the economic management of the
country when production is privately owned than
when it is State-owned. Once economic power has
been seized, it is easier to take political
power. This is the reason for the mass campaign
being conducted in favour of capitalism,
portraying its benefits. Capitalism undoubtedly
has its economic benefits, especially when one
considers the colossal demolition which the
Zionists carried out in Russia. The fact is
that, except for the war years, the whole
history of Russia since the October 1917
revolution has consisted firstly of the struggle
against Zionism and secondly of the work of
destruction which Zionism conducted against
Russia, against her economy, her ideology and
her culture.
But the pro-capitalism campaign employs every
possible way of keeping quiet about the defects
of capitalism, which are already operating in
Russia with full force: rising crime,
racketeering, pornography, drug addiction,
prostitution and other "benefits". The Zionists
play on the simple feelings of the philistine
public, telling them that life is better under
capitalism, that there is greater material
provision, that there is more opportunity for
personal initiative, that there is not the
pressure of the one ruling ideology, and so on.
They say that it was the communists who reduced
the country to its present state. The population
are being fooled again. While promising to give
benefits to the population, and at the outset
actually giving them, the Zionists will
ultimately bring matters to the stage where mass
prison camps and crematoria, or some other
sinister monstrosities, are introduced: their
merciless minds will be capable of devising some
evil business. Ultimately they will reach the
stage where everyone except pure-blooded Jews
will be physically destroyed. The present
leadership's flirtation with Zionism will
produce nothing good.
A different kind of activity is required today.
Patriotism, the nation's good sense and
strength, and the way in which the nation
strives for goodness, justice and
constructiveness, must be the foundation here!
And the Zionists can go to the devil! There is
no need to assist them in their aims. They are
strong enough without such assistance. Many
people have been undone by hoping to use the
Zionists and then outplay them. Zionism is
tenacious and difficult to defeat. But it can be
defeated, though not by playing into its hands -
such a method is doomed from the outset.
HOW ZIONISM CAN BE DEFEATED
The chief weapon for defeating Zionism is
publicity. Everyone must be told the truth.
Everyone must know, understand, and achieve a
proper feeling for, the whole truth about
Zionism and Zionists: its aims, history,
strategy, tactics, current condition and current
struggle. They must understand the danger, the
mortal danger. They must understand that Zionism
is the enemy of all people, is the enemy of each
individual person, and is in fact your enemy
too. It is even the enemy of the Jews and the
Zionists, and that is no paradox. Everyone must
go into battle against it, and conduct a
merciless, unyielding fight to the finish, until
complete victory over Zionism has been achieved,
until mankind has been rid of the threat of
Zionism's victory, of the danger of Zionism, of
Zionism altogether!
Specifically, everyone who comes upon the
present work which he is now reading must make
the maximum effort to reproduce it, publish it
(preferably in a massive print run), to
distribute it in his locality as well as across
Russia, and also outside Russia. The author is
not worried that he may be regarded as
vainglorious. But it is perfectly clear to him
that the Zionists will make the maximum effort
to liquidate this work and, if that does not
succeed, to cast aspersions on it. The more
people learn the truth, the more difficult it
will be for Zionists to attain their objectives.
Every person on earth must know the contents of
the present work and, in consequence, know
considerably more about Zionism than he did
previously. The same applies to the distribution
of other anti-Zionist literature and
information. It must be done both orally and in
writing, by action and financial support, both
personally and by organizing others. Spread the
truth about Zionism and fight against it with
all the means possible! Become united and
organized! But do not stop being vigilant, and
lose no time! And victory will be ours!
Despite all the defeats and failures which it
suffers from time to time, Zionism nevertheless
makes progress, gradually gathering the whole
world into its hands and completing its gigantic
task of entirely taking over the world. What
gives it such strength? What are the
organizational and tactical principles enabling
it always to feel victorious?
ZIONISM'S IDEOLOGY: JUDAISM
We referred at the very outset to the force of
the three-in-one formula which is the basis of
Zionism. Apart from this, Judaism, which is one
of
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